【】tsarenotprotected,however,our

instinctofselfpreservationtellsusthatindifferenceisourbestnstitutional

guaranteeforpersonalliberty.

inotheroralvirtuebutasocialattitudede

neofselfprote,developed

inthesahetortoisedevelopsitsshell.thefauseseapathetic

gazeisonlyaselfprotectivegaze,acquiredbyalotofcultureandselfdiscipline.

thisisboeoutbythefactthateserobbersandbandits,depend

uponlegalproteostchivalrous

andpublilassofpeoplehe

naof”haohsieh”isinvariablyassociatedhtherobbersasinshuihu.the

vicariouspleasurederivedinreadingthelifeandadventuresofsuchheroesats

forthepopularityofsuehatelinlynspopularityo

beaberofoldidsiedstates.thestrong,

therefore,arepublieekwho

nstitutethejorityofthepeopleareindifferentbecausetheyoprotect

theelves.

historically,thisuldbestrikinglyprovedioryofthehin

dynasties,eadredfortheirindiffereonationalaffairs,

resultingsooninthesappingofnationalstrengthandtheofnorthaby

barbarians.ithefashionforscholarsoftheiestogive

theelvesuptodrinking,”lightion”gfan,anddreangabout

taoistfairiesanddisveringthepillofiortality.thisperiodseedtobe

politicallytheloes,

representingtheendressivedegeionoftherae

initshistory,aergedunderbarbarianrule.hiscultofindifference

natural,andifnot,hhtabouthistoryrevealsthistousinno

uainter.

1theoldestandbiggestdailypaperinerlyehe

reputatiooriallyhandlingifnandnotdosticquestions;2distant

andetopid3generalandnotspesubjects,,likethe

iortanceofdiligehevalueoftruthetc.

toheendofthehandynasty,theesescholarsindifferent.in

faitsheightduringthisperiod.leadingscholarsand

”uy”students,nuerihirtythousand,broiledover

questionsofcurrentpolitiddaredtheperorin

theirintrepidattaentpolieersofthe

ierialhousehold.yet,beoventendediesuppressionatthehandsoftheeunuchs.two

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