allthisis,ho,intheoryandprae,forthereisnoprofounder

lleofaratedroguishphilosophyoflifethanthatntaihefive

hankukuanpass,andsayinggoodbyetotheoleavethe

verynaoflaotse,theauthoroftaotehkingthebibleoftaoisansan”old

failures.thenfuistinusbuildsandstrives,hetaoistinuschesand

esepoliticsofaterialisticattitudeisbased

auseoflackofenergyasbecauseofalackoffaith.itisaphilosophyh

n.”1soonehassaidthateverynpastfortyisacrook.anyis

trryforney;enoffortyseldoarryforanything

iortality.

tothelatterclassbelongthe”bigchildren,”liketolstoy,robertlouisstevensonand

fivethousaofhisfelloen.

ofofficeheversifies,andusuallyitisgoodtaoisticpoetry.thatexplainsost

institutions,laentandrriage,aaindisbeliefinidealisnotso

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nationsofthetotrytoappreciateit.perhapsitereactthatthe

anispastfortyabeeaindedenius.

andhefellintothesea,e.

nsense,ashasensefordollarsandpennies.

realiss,then,isteristifyouth.when

ontheveryshreoionsattain.it

thology,youngicarusadetoflytoohighuntiltheelted

yofthesetrange

,ag

ers,poetryoupiesthebetteraerhalf.

sirjasbarrie,soativechildishness,bined

elsesecurity”isperhapstheerethat,ingreek

thousand,intheoryandpractisa

1thisoldn,arouhturyb.c.,hroughthe

allesescholarsostallllectedhinese

ohustheprofouexplanationof

elentsergestheiortalthinger.1

ierfesofanfusociety.forthenfuoutlookonlifeispositive,

angroisteered

unteraofnfucius,andservesasasafetyvalveforthe

ehirtytouandit,asitisfutileforyoung

undeniablethattheolderoreshalesse.younggirlsof

thatityforetealyouthhall

laughteratthefutilityofallhuninterferenan

sles.thereforeoralizes,and

henceaesearenfuistssheyare