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第21节(1/2)

【】utgrow

itshotheadedyouthfulnessanditsintellectualbrilliandthatafteranother

turyofstificprogress,thesocloselytogetherthatthe

europeaolerantvieher,attherisk

oftotalannihilation.theyobealittlelessbrilliant,andalittle

reture.ihavehatthegeofvieabout,notby

brillianttheoriesbutbyaninstinctforselfpreservation.perhapsthenthewill

leatobelievelessinselfassertionaolerance,fortolerancewillbe

direlyogether.theytleless

desiroustress,andalittlereanxioustouandlife.andthevoice

oftheoldnofhankukuanpassorewidely.

froheply”good”becauseit

isnsehisearthlylifeisallthelifeusttrytolivein

peaceifthispointofvieheselfassertionandthe

restlessnessofthespiritofthearesignsofitsyouthfulraheese,

steepedinhisorientalphilosophy,seethatthatra

europesiningofage.for,strayseeoutoftheextrelyshrewd

philosophyoftaoisherealergestheoleraolerancehasbeen,

ithink,thegreatestqualityofeseculture,andtolerahe

greatestqualityofdeculture,atures.toleatolerane

needsalittlesorroofthetaoisttype.trueicsareoftenthe

kipeople,fortheyseethehollotherealizationofthat

holloicpity.

paatterofhighhuanding.ifnuldleatobea

littlereical,heoisperhaps

enarehefighters

beandthe

nfuonyastheidealoflife.theydonotfightbecausethey

arethestulatingandselfiedofpeoples.anaverageesechild

knoendonotknohatbyfightingone

getskilledorid,heritbeanindividualoranation.esepartiestoa

disputearetheeasiestttotheirsehatulatingphilosophyteaches

theobesloellow,uishphilosophy

esoftrouble,also

againstntaryprideandassertionatthentofsuess.the

oderationsays:”es,donotenjoyallofit;

es,donottakeallofit.”tobeoverassertiveandtotakefull

advantageofonespos

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