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第31节(1/2)

【】sattruthbycuttingitupintovariousaspects,thusthrowing

theutoftheiaturalbearings,nsenseseizesthesituationasaliving

enhavearerobusthann,andintisofany

ergenan.

theyhaveauationinitstotalityhoutbeingdistractedbyits

individualaspeberdreandthe

tehsaopaoyenanunutholdnschats,theeuredasthe

soujudgesofsituations,andtheirspeechhasatingitasarounded

elyfasonsenseisdangerous,

be,ic

brain,toevolveargunts”a,””b”and”c”tohisoaybe

likethesr.iddler

uldperceiveinthelifeofhisownwife.

thisreligionofnsensehasaphilosophicbasis.itisiingtothe

esedonotjudgetherreessofapropositionbytheappealtoreasonalone,

butbythedoubleappealtoreasonandtohunnature.theesewordfor

”reasonableness”isgli>posedoftents,gjeng

orhunnature,andlifienli,oretealreason.grepresentstheflexible,

huablelaheuniverse.outofthe

binationofthesetesthestandardofjudgntforaurseof

aoranhistoricalthesis.

sothingofthisdistinaybeseenintheenglishntrastbetween”reason”

and”reasonableness.”itanisareasoning,but

notareasonable,being.itsthis,butaddsthatnshouldtrytotheese,reasonableness

isplaahigherlevelthanreason.forraalytical,

idealistidinedtoes,thespiritofreasonablenessisalways

rerealistian,inhoretrulyuanding

andappreciativeoftherrectsituation.

foraeeritisusuallysuffitforapropositiontobelogicallysound.fora

ustbeatthe

satiinanature.infact,tobe”ina

nature,35tobeg,isagreaterionthantobelogical.foratheory

uldbesologicalastobetotallydevoidoff&oaseheesearewilling

todoanythingagainstreason,buttheyaeptanythingthatisnotplausiblein

thelightofhunnature.thisspiritofreasonablenessandthisreligionofn

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