【】bondofus,except

thestate.as,hasnotbeelydeveloped.sofalynsciousnesshas

takentheplaceofthesosciousnessandnationalnsciousnessinthe.

soforfnationalissdeveloping,butnooneneedbealard.the”yellow

peril”a.deepdoincts

todieforourfaly,buttodieforourstate.noneofuseverto

diefortheilitaristcliquethatsaysanation

shouldaggraselfi”peadharny”toasia,oreventothe

otheese.tosuchappealsrangely,

superlatively,heathenishlycallous.tosuchappeals,ouronlyansdoyou

an”hinese

iioionstogoadusandoanationalunity,butthesurprising

thingishosufluendprovocations.

vieayreallyseesifeantocarryalongaswe

hegreatestpossible

ntrastinthisrespect.parethejapanese,busyandbustling,readinga

neorirain,ineclanda

nationaldisasterhangingoverhisbroihatjapan

steithersshtheashedigreatnflidpreparing

foritsing梐ndtheeseinhisloed,as

happygoluoutofhisdrea.youotgo

into橿nesehos,eatineserestaurantsandhihireets,and

believethatanational.theesealwayssayof

theelvesthattheiriationislike”atrayofloosesandseachgrainbeing,notan

individualbutafaly.oherhand,thejapaionisgraatically

onesaystheesenatiohejapaionisogetherlike

apieceofranite.perhapsthisisagoodthing.theay

bloainsands.

iv.privilegeandequality

thedoaninhisplautsthrough

theideaofequalityinacuriousportanttoseethispointio

uandtheofesesocialbehaviour,bothgoodandbad.the

hunistteerisoneehasizingdistinsofallkinds,distinsbetween

nandeingintheseclusionofen,asween

rulingauthorityandsubjects,a

alagiselfasacivilizinginfluencegoingaboutpreagthese

distinoral

forissionhitheruled,kindlinessin

theeldersandrespectforoldageintheyoung,”friendliness”hitheelderbrother,and

hulityhitheyoungerbrother,insteadofsocialequality,theehasisisratheron

sharplydefineddifferentiation,ors

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