aarethoseen,and

orelikelytobegenerally

generalstatentthatanyvirtueenerallyenuragedinasociety

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

hisindifferenceributesa

aeptedaspartoflife.

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

onesonlylookoutisthelibellaheserigh

lottotheirlloeleaitbynativeintelligendothers

soe

politiousfortheindividualuresalittle

eisnotgiventopershts,indifferenceisalwayssafeand

vitriol.houttakingsuabsoluteviehelesssubscribetothe

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

...

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

produulture,deliberatelyinatedbyourolduhe

highandansother

thereisnnifitrastthanthatbet

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

toofaroutalone.inotherinct”survivalvalue”ina.

brootherintheenglishtoroo”holdhishead

theeourellas,becausethe

ofproteantotaketooterest

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

theydoonebepublicspiritedhereisaguaranteeforpershts,and

spees.taineoncesaidthatvidvirtueareproductslikesugarand

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

usfortheirindiffere.

ofthisindifferene,and”beessfuljoualistsin

arenotguaranteedandtingonesfingersbuedonceisbadenough.

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

hasanattractivesidetoitdifficultforeerstoappreciate.

ueshaveleaedthebesofindifferenasocietys

aseddlehpublicaffairs”asthoseinanyotheruntry.but

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