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第17节(2/2)

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

vitriol.houttakingsuabsoluteviehelesssubscribetothe

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

brootherintheenglishtoroo”holdhishead

hisindifferenceributesa

hasanattractivesidetoitdifficultforeerstoappreciate.

toofaroutalone.inotherinct”survivalvalue”ina.

spees.taineoncesaidthatvidvirtueareproductslikesugarand

theydoonebepublicspiritedhereisaguaranteeforpershts,and

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aseddlehpublicaffairs”asthoseinanyotheruntry.but

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

lottotheirlloeleaitbynativeintelligendothers

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

ofproteantotaketooterest

aarethoseen,and

generalstatentthatanyvirtueenerallyenuragedinasociety

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

theeourellas,becausethe

usfortheirindiffere.

highandansother

orelikelytobegenerally

produulture,deliberatelyinatedbyourolduhe

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

eisnotgiventopershts,indifferenceisalwayssafeand

...

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

arenotguaranteedandtingonesfingersbuedonceisbadenough.

ofthisindifferene,and”beessfuljoualistsin

soe

aeptedaspartoflife.

thereisnnifitrastthanthatbet

politiousfortheindividualuresalittle

onesonlylookoutisthelibellaheserigh

ueshaveleaedthebesofindifferenasocietys

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