【】visitedpartsoftheeseinland,areequallyazedattheloandardoflivingof

theassesandattheircheerfulnessaundersuch

nditions.eveninthefariprovinces,likeshensi,thisspiritof

generallyprevailsinallexers

probablystillsle.

noiseryoftheesepeopleisdueundoubtedlytothe

applicationofaandard,thestandardnceiveof

anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio.

ifthisstandard,thereshouldhavebeennohappypersonintheworld

before1850,andthereshouldberehappypeopleiedstatesthanin

geitlichesbavaria,hereareveryfeating,adjustablellapsibleand

reversiblebarberchairs,aainlyveryfechesandbuttons.therearestill

fechesandbuttonsintheeseuntryside,althoughinprogressive

shanghaitheoldfashionedbarberchairthatisarealchair,andthatonestillfind

onkingsartreinparistoday,haspletelydisappeared.

forself,ianansonachairthatisarealchair,

andsleepsohatisarealbedandnotadaytisofaisahappiern.the

standardthatasuresansberoficalbuttonshe

pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery

ofeseisoftheeersoaking.

itistrue,hooreedthane

people,lass,enditions.thisspiritof

cheerfulnessaisfoundinboththeliterateandilliterateclasses,for

suaybeseeninthegay,

babblingrickshahewayandready

tolaughatafelloansdisforts,oritybeseeniingandperspiring

sedanchairoliesaybeseeninthe

boattrackersuptheszerapidsandheirliving

abarepittanealsaday.asilebutheartyal

eatenuchdealofluck,agtotheese

theoryof,forasaesescholarhasputit,”aachis

indeedagreatthing:allelseisluxuryoflife.”1

forisahoseeableness,”

tenonredpaperandpastedonalldoorsonneispartof

theunselforderation,partofthathunhsays,”whengood

fortunees,donotenjoyallofit,”andofthatadviingshoose

thelighterhappiness.”angtheepigraoflaotseocurrent

phraseologyisthexihat”ohdisgrace.”

anotherfo

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