religionousdictuboutthesabbathandnstantly

iortaioh,hisfausreplykno

luredbyfloonandon.

theyllsay,”lookatthatoldnonaspree”

frohisahunisasdevelopedsareduniverse,

onlydietteroffactesenduldhavenceivedit,aoen

anisonlyanescape

thattheakihingsandalesserabilitytoenjoytheinationand

itytoenjoythefehingstheyhave.thistrait,ourratiohly

sterpieceshtheirerjugandoldfashionedbasin.thereobea

andknoyspiritsonhappinessboe.

ahyenjoyntofit.thediffereobe

froife,ationofthetrulyhunlife.

theyaphysical

all,thesufallhunandtheproblefallhunknowledgeishow

phantasiesextraoit.anistnfuciusthe

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

death”1anaripresbyteriannisteroried

kethestofthislifebeforethefarakesthis

happiness,isascharesultasacauseoftheabsenceion.forifoneot

thatrepresentstotheoodbutthesuubr>

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

andlaysdoanhappihe

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intainitself.huniseanpositiohe

eaningoflifeliesinthesane

...

ii.religion

nshallreinanandhoenjoyhislife.

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

oherhand,thedeentofery,has

preaanandnothee.forafter

pluerinaricahasdethenfetthatoneliveaveryhappylife

otheraterialisfthedey

havecapturedpopularfana,butagainstitsihetruenfuist

carriedaesatoolofhisownknowledge.onlybyasharp

idealoflifethatisherpartietaphysical,butheless

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

nottakentitoenenjoysakes.theglorificationofthe

hunizingofknoontnswerves,heis

rationpossible.

livedtofortableoldageaantstificdisveriesandten

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

anynynhave