【】uetotakeaintheir

progenyastheydidintheirlifeti.theyperhaps,iftheyaregreatsouls,

protecttheirdesdants,buttheytheelvesheirprogenysproteand

suoneyfortheir

sundryexpensesinhell,frobr>

byabuddhistss.inaheyaretobecaredforandservedastheyhave

beencaredforandservedbytheirchildrenintheiroldage.thatisaboutasclose

asnfuatterofen

observedhihediffereurelikethatof

christendondafranklyagnostiulturelikethatoftheeseandhohese

differene

forallhuhesedifferencesrrespondtothethreefoldactualfuns

ion,asnlyuood.first,religionasaneodintofpriestiracles,itspatentcuresfor

sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand

hell.thisreligiolysaleable,isntoallpeoples,theese

inan

ongthepeople,taoisnd

buddhisavefuishedtheotheese,sinfuisefusedtofuish

the

sendly,thereisreligionasasanoralnduct:heretheeseandthe

ared,nota

godagitherelationship

betanandnoralityuldbeintainedhoutrefereoa

suprebeing,azingthatnshouldnot,or

uldnot,behavetoherasdetbeingshoutthinkingoftheir

indirepossibletohat

nshouldtrytodogood,silybecauseitisthehuthingtodo.ihave

entofeuropeahicshadnot

beenovershadoheology.ithink,bysheer

nearcusaureliussditations.pauliheologyhas

broughtinthehebreionofsiirefieldofchristian

ethidfronoeseptbyreligion,suchasisprovided

iion.asitis,aeuropeahireligion

seesuoinds.

andthirdly,thereisreligionasaninspirationandliviion,afeelingforthe

grirandeurandsteryoftheuniverseandaquestforsecurityiisfying

spiritualinstincts.therearentsinourlives,perhapsduringthe

lossofourdearonestheperiodofnvalescefrogreatillness,or

perhapsonachillyautuingasthefallingleavesandasenseof

deathandfut

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