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lookoverthevisibleothegreatbeyond.
urella,avoluptuousprostitute,andaradianttherihirdnthof
harnyandhappinessinthisearthlylife.
deerlyachristianandnohat
thiongivespeacebyhavingareadydeanss,it
deablesteryandthepoignant
foreverunquenchedandyisforeverunansweredand
nfuansplaatureisthat”heavehandn”are
esescheoflife,ashediscussiononesepoetry.tothe
sadnessofthislife,isillsallpoetry.apagan,
denrkortheolsandsofthediterraneanshoretofortthean
rrespondingtothebabbittianthreefolddistin,hunisbr>
takehefunotioninthe
greekthologytodeter,andnoupiesanalliortantplacebethe
ihehostandsforasasyolofesehunisasterpiece
sthe
position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire
andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose
etionally,thefearthatthereisnotenoughpoyinthebeechforestsof
toheavenbutbroodsovertheearth.itsgreatestaeasureof
unknoelylittletioverit,isequallyehatithe
regardedas”thethreegeheuniverse.”thisisadistine
naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing
teofthingsandisproudofhis
adeanssandysteryis
soul,andthesupeaturalisthenfoundnecessary.
butnfuastherealfthe
theseheeseastotheeuropeans,butthereasare
unknosupas”actsofgod,”while
theearthisseenasnsistingofuntainsandriversandallthoseforribedin
assertionofthesuperiorityofthehunureandinthedenialofnatures
shouldbethreeeninsteadoftissionaryladyhan
reinstobepaintedofanirovedversionof”sacredandprofanelove.”there
ilityoveresus,orethanthelifeofthesensesandwe
thee.
,asthehunencius.the
unansablytoakindofpaitually,poetryhas
pregnancy.ofthe