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reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

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greekthologytodeter,andnoupiesanalliortantplacebethe

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

rrespondingtothebabbittianthreefolddistin,hunisbr>

shouldbethreeeninsteadoftissionaryladyhan

soul,andthesupeaturalisthenfoundnecessary.

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

theseheeseastotheeuropeans,butthereasare

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

toheavenbutbroodsovertheearth.itsgreatestaeasureof

deerlyachristianandnohat

ihehostandsforasasyolofesehunisasterpiece

adeanssandysteryis

thiongivespeacebyhavingareadydeanss,it

teofthingsandisproudofhis

ilityoveresus,orethanthelifeofthesensesandwe

lookoverthevisibleothegreatbeyond.

assertionofthesuperiorityofthehunureandinthedenialofnatures

,asthehunencius.the

regardedas”thethreegeheuniverse.”thisisadistine

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

unknosupas”actsofgod,”while

unansablytoakindofpaitually,poetryhas

nfuansplaatureisthat”heavehandn”are

sthe

foreverunquenchedandyisforeverunansweredand

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

deablesteryandthepoignant

unknoelylittletioverit,isequallyehatithe

urella,avoluptuousprostitute,andaradianttherihirdnthof

pregnancy.ofthe

takehefunotioninthe

butnfuastherealfthe

thee.

esescheoflife,ashediscussiononesepoetry.tothe

sadnessofthislife,isillsallpoetry.apagan,

denrkortheolsandsofthediterraneanshoretofortthean

harnyandhappinessinthisearthlylife.