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lookoverthevisibleothegreatbeyond.

urella,avoluptuousprostitute,andaradianttherihirdnthof

harnyandhappinessinthisearthlylife.

deerlyachristianandnohat

thiongivespeacebyhavingareadydeanss,it

deablesteryandthepoignant

foreverunquenchedandyisforeverunansweredand

nfuansplaatureisthat”heavehandn”are

esescheoflife,ashediscussiononesepoetry.tothe

sadnessofthislife,isillsallpoetry.apagan,

denrkortheolsandsofthediterraneanshoretofortthean

rrespondingtothebabbittianthreefolddistin,hunisbr>

takehefunotioninthe

greekthologytodeter,andnoupiesanalliortantplacebethe

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sthe

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

toheavenbutbroodsovertheearth.itsgreatestaeasureof

unknoelylittletioverit,isequallyehatithe

regardedas”thethreegeheuniverse.”thisisadistine

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

teofthingsandisproudofhis

adeanssandysteryis

soul,andthesupeaturalisthenfoundnecessary.

butnfuastherealfthe

theseheeseastotheeuropeans,butthereasare

unknosupas”actsofgod,”while

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assertionofthesuperiorityofthehunureandinthedenialofnatures

shouldbethreeeninsteadoftissionaryladyhan

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

ilityoveresus,orethanthelifeofthesensesandwe

thee.

,asthehunencius.the

unansablytoakindofpaitually,poetryhas

pregnancy.ofthe

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