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第37节(1/2)

【】three,thehouse,silest,a

sttrulysatisfyingfigure.theyanisnd

naturalistypifyihreewaysoflife.

supliinds.theese

haveaerelazinessofeffortbutbyapositive

plionsense.hohishievedwe

shallnowsee.

iii.thedoean

thereligionofnsehespiritofreasonablenessispartandparcelof

nfuhunisitisthisspiritofreasonableothe

doean,the.referencehas

alreadybeehepregchaptertothespiritofreasonableness,as

ntrastedhlogirreasonitself.ithasbeenshoherethatthespiritof

reasonablenessislargelyintuitiveandpraallyidentisehasbeenfurthershohatforaeseitisnotenoughthataproposition

be”logiportantthatitbe”ina

nature.”

theaiftheesealeducationhasalhecultivationofthe

reasohedelofculture.

aneducatednshould,aboveall,beareasonablebeing,whoisalways

oderationaraint,andhis

hatredofabstraes.nsenseispossessedbyall

npeople.theaon

sense.heisapttoindulgeinexan,ortheese

nofculture,shouldavoidallexcessesoftheoryandnduct.youhave,for

instancatherineof

aragoning,on

theotherhand,thatitallust,1he

nseitudeshouldbethatbothionsive.,his

probablyhetruth.intheonestistisinfatuatedbytheideaofheredity

andanotherisobsessedbythenotionofenvironnt,andeaegoesabout

doggedlytoprovehisthereatleaingandstupidity,heoriental,

uerebratiohingforboth.atypicallyese

judgntis:”4isright,andbisnother.”

suesinfuriatingtoalogid,butofitthe

reasonablendkeepsabalandhaslostit.theideathata

arkthattheworldof

objectsuldbereducedtones,planesandangularlinesandthenproally

topossibleina.ural

distrustuntsthataretooperfedtheoriesthataretoological.against

suonsehebestandsteffectiveantidote.

bertrandrussellhasaatbeing

exquisite,andibeingreasoheresultofthisn

sehereforeadislikeof

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