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thenfuschool,”hoightbe,ersaults
poetry,i.e.,literatureoftheiginationratherthaureofideas.scholarswho
the”freeplayofthend”elylitedinspe,andthe”sorsaultsin
ayhthealtraditionofideas.
itestoyoubyingandbynight.”theinofliteratureisreallyassile
vegetarianisalfhearted.thefearofheresyhuheirheadsliketheswordof
speofideasissoheedinbythefearofheresy,thattheonlyeseliterature
istsenknoo
hinthenfuprects.
estraightfroaadethispointclearas
aetisofevents,andsotisoftheirownfeelings,and
playtantishandtheir
antiircus.aeruldthereforebeinalonlyinthesphereofnovels
inthesphereofideasthescholarsuing
handleasickleeaboutagriculture,andpolitisengineerse
sorsaultsinthenfuschoolandlookingforheurtsofthe
nfudenounreadeveo
farbackas1795inhisureseninalposition.shengtan,a
daeanthefearinality.literature
perialexanations,oplain
literaturetrytoeh.shengtanalsosays;”theapeoplewere
thousandfivehundredyearsselves.actually,anessayh
...
afterall,anationofscholarsuldnotdiscussbenevolendrighteousnessfortwo
english,aggerenglishreadersbyitspuerilityandchildishhegigantic
asthat,inspiteofalltherhetoridpositionalteiquethatprofessorsoi
about”aplanforhuanghonservanextrelypopulartopic,
creative
thatisreadableisliteratureintheasand
havingfiheyhadtosay,theytookleaveand
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literaryfeatproducedbythegiganticbrainpopressionofthe
suchlooralplatitudesandnaivereasoning,andthe
notpelledtosayanything,bu1theysuddenlysaidsothingpurelyoftheirown
poetrybutavoiceoftheheartitbefoundinensandchildres,and
distinguishedcritifthesevehtury,saidrepeatedlyinhisletters:”is
asatteroffact,allliteraturethatisans
soul,islyriin.thisistrueevenieratureofideas:onlyideasthat
anddras,fortablyoneself,andaginationuldbe
sisnotfartoseek.the”literaturethatinstructs35isonthewholeof